home go back to Zen Commentaries & Teishos thezensite On the Maka Hanya Haramita Sutra Shodo Harada Roshi July, 1993 From today through the three days which we are gathered here I will do Dharma lectures on the Heart Sutra. This Heart Sutra in a mere 261 words puts together totally the essence of the Buddha's teaching, his wisdom and understanding. This very experience of the Buddha is manifested in this sutra. Of course, this is an impossible task to do in just three days and we will have to abbreviate it greatly and won't be able to cover it all. It is a sutra which should be read by each of us every day, but do not end it's study here please. The title itself, Maka Hanya Haramita Sutra , was added later and could be called extra but in fact the essence of this sutra is all put together in this one title, so I shall begin by talking about that one title. The first word maka , this word means great, superior, plentiful, all rolled into one. We have to see
http://www.theravadin.org/2009/02/13/mindfulness-is-not-sati/ Mindfulness is not Sati? FEBRUARY 13, 2009 / 23 COMMENTS /20389 VIEWS Many people (especially those who intensively try to put the Buddhas eightfold path into practice) have thought about the meaning of samma sati or “right mindfulness”. In fact, the meaning of this important aspect of Buddhist practice had troubled me for a long time š (1) The problem occurs when we start looking closer at the oldest Buddhist scriptures available, the Pali texts and look for the meaning and connotations of this important Buddhist term. Before we begin, however, a very short introductory remark: Why is ‘sati’ so important with regard to the path to Nibbana? Because it is at the center core of the entire Buddhist meditation : “Now what is concentration, lady, what is its topic, what are its requisites, and what is its development” “Singleness of mind is concentration, friend Visakha; the four foundations of sati are its topi
amoha (non-delusion) or prajna (wisdom) alobha (non-attachment) or dÄna (generosity) adveį¹£a (non-hatred) or mettÄ (loving-kindness) Poison Sanskrit [11] [12] Pali Tibetan [11] [13] Alternate English translations [11] Skt./Pali/Tib. Synonym [14] Delusion moha moha gti mug confusion, ignorance avidyÄ (Skt.); avijjÄ (PÄli); ma rigpa (Tib.) Attachment rÄga lobha 'dod chags desire, sensuality, greed n/a Aversion dveį¹£a dosa zhe sdang hatred n/a In the second of the Four Noble Truths , the Buddha identified taį¹hÄ as a principal cause in the arising of dukkha (suffering, pain, unsatisfactoriness). [8] The taį¹hÄ , states Walpola Rahula , or "thirst, desire, greed, craving" is what manifests as suffering and rebirths. [7] However, adds Rahula, it is not the first cause nor the only cause of dukkha or samsara , because the origination of everything is relative and dependent on something else. [7] The Pali canons of Buddhism assert other
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