Bodhidharma's Discourse on the Twofold Entrance to the Tao (from The Golden Age of Zen by John C.H. Wu): There are many roads leading to the Tao, but essentially they can be subsumed under two categories. The one is 'Entrance by way of Reason,' and the other 'Entrance by the way of Conduct.' By 'Entrance by way of Reason' we mean the understanding of the fundamental doctrines through the study of the scriptures, the realization, upon the basis of a deep-rooted faith, that all sentient beings have in common the one True Nature, which does not manifest itself clearly in all cases only because it is overwrapped by external objects and false thoughts. If a man abandons the false and returns to the true, resting single-heartedly and undistractedly in pure contemplation, he will realize that there is neither self nor other, that the holy and profane are of one essence. If he holds on firmly to this belief and never swerves from it, he will never again ...
http://www.theravadin.org/2009/02/13/mindfulness-is-not-sati/ Mindfulness is not Sati? FEBRUARY 13, 2009 / 23 COMMENTS /20389 VIEWS Many people (especially those who intensively try to put the Buddhas eightfold path into practice) have thought about the meaning of samma sati or “right mindfulness”. In fact, the meaning of this important aspect of Buddhist practice had troubled me for a long time š (1) The problem occurs when we start looking closer at the oldest Buddhist scriptures available, the Pali texts and look for the meaning and connotations of this important Buddhist term. Before we begin, however, a very short introductory remark: Why is ‘sati’ so important with regard to the path to Nibbana? Because it is at the center core of the entire Buddhist meditation : “Now what is concentration, lady, what is its topic, what are its requisites, and what is its development” “Singleness of mind is concentration, friend Visakha; the four foundations of...
amoha (non-delusion) or prajna (wisdom) alobha (non-attachment) or dÄna (generosity) adveį¹£a (non-hatred) or mettÄ (loving-kindness) Poison Sanskrit [11] [12] Pali Tibetan [11] [13] Alternate English translations [11] Skt./Pali/Tib. Synonym [14] Delusion moha moha gti mug confusion, ignorance avidyÄ (Skt.); avijjÄ (PÄli); ma rigpa (Tib.) Attachment rÄga lobha 'dod chags desire, sensuality, greed n/a Aversion dveį¹£a dosa zhe sdang hatred n/a In the second of the Four Noble Truths , the Buddha identified taį¹hÄ as a principal cause in the arising of dukkha (suffering, pain, unsatisfactoriness). [8] The taį¹hÄ , states Walpola Rahula , or "thirst, desire, greed, craving" is what manifests as suffering and rebirths. [7] However, adds Rahula, it is not the first cause nor the only cause of dukkha or samsara , because the origination of everything ...
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